Listening to Abused Women
By Aimee Byrd - Posted at Housewife Theologian:
In my last article, I pleaded that complementarian men should respond to women with a listening ear and a resolve to better teach what headship actually means and what it does not mean. They should be reaching out to abused women, whose husbands and churches hide under the banner of headship and complementarianism, and call out the abuse and false teaching loud and clear. They should be working to help church leaders to recognize abuse and provide godly counsel and resources for those abused.
Perhaps if we hear from some of the women who have been through such abuse, we can improve in this area. This is a guest post from an anonymous author that I am sharing to hopefully raise awareness leading to positive change.
Please understand that I am not saying that the distinctive view of male-female relations which CBMW promotes inevitably leads to abuse. And I’ve said before that they have also published helpful teaching. My point is that when you make authority/submission of Father to Son the distinction between the two in eternity (ex., Grudem, Systematic Theology, p. 251) and make that the paradigm for male-female relations you risk developing a position where the Christological/crucicentric pattern of the husband-wife relationship is relativized or even sidelined. And you may well end up with a monochrome understanding of marriage which misses the need for the husband to sacrifice for the wife, as well as all of those beautiful, playful dimensions of biblical love and marriage as we find, for example, in the Song of Songs. All of these things must be part of anything claiming the name of biblical complementarianism. The current reductionism, by way of contrast, may not cause but certainly enables the kind of abuse described here. It is a pity that, in the rush to defend the barricades, so many seem to have lost sight of the human side of this Trinitarian problem.